Am I obedient?

Saul and his men spared Agag’s life and kept the best of the sheep and goats, the cattle, the fat calves, and the lambs—everything, in fact, that appealed to them. They destroyed only what was worthless or of poor quality. Then the Lord said to Samuel, “I am sorry that I ever made Saul king, for he has not been loyal to me and has refused to obey my command.” Samuel was so deeply moved when he heard this that he cried out to the Lord all night. Early the next morning, Samuel went to find Saul. Someone told him, “Saul went to the town of Carmel to set up a monument to himself; then he went on to Gilgal.” When Samuel finally found him, Saul greeted him cheerfully. “May the Lord bless you,” he said. “I have carried out the Lord’s command!” “Then what is all the bleating of sheep and goats and the lowing of cattle I hear?” Samuel demanded. “It’s true that the army spared the best of the sheep, goats, and cattle,” Saul admitted. “But they are going to sacrifice them to the Lord your God. We have destroyed everything else.” Then Samuel said to Saul, “Stop! Listen to what the Lord told me last night!” “What did he tell you?” Saul asked. And Samuel told him, “Although you may think little of yourself, are you not the leader of the tribes of Israel? The Lord has anointed you, king of Israel. And the Lord sent you on a mission and told you, ‘Go and completely destroy the sinners, the Amalekites, until they are all dead.’ Why haven’t you obeyed the Lord? Why did you rush for the plunder and do what was evil in the Lord’s sight?” “But I did obey the Lord,” Saul insisted. “I carried out the mission he gave me. I brought back King Agag, but I destroyed everyone else. Then my troops brought in the best of the sheep, goats, cattle, and plunder to sacrifice to the Lord your God in Gilgal.” But Samuel replied, “What is more pleasing to the Lord: your burnt offerings and sacrifices or your obedience to his voice? Listen! Obedience is better than sacrifice, and submission is better than offering the fat of rams. Rebellion is as sinful as witchcraft, and stubbornness is as bad as worshiping idols. So because you have rejected the command of the Lord, he has rejected you as king.” - 1 Samuel 15:9-23 (NLT)

Partial obedience is disobedience.


The interior journey of the soul from the wilds of sin into the enjoyed Presence of God is beautifully illustrated in the Old Testament Tabernacle. The returning sinner first entered the outer court, where he offered a blood sacrifice on the brazen alter and washed himself in the laver that stood near it. Then he passed through a veil into the holy place where no natural light could come, but the golden candlestick which spoke of Jesus, the Light of the World, threw its soft glow over all. Though the worshiper had enjoyed so much, still he had not yet entered the Presence of God. Another veil separated from the Holy of Holies where above the mercy seat dwelt the very God Himself in awful and glorious manifestation. While the tabernacle stood, only the high priest could enter there, and that but once a year, with blood which he offered for his sins and the sins of the people. It was this last veil that was rent when our Lord gave up the ghost on Calvary, and the sacred writer explains that this rending of the veil opened the way for every worshiper in the world to come by the new and living way straight into the divine Presence. God wills that we should push on into His Presence and live our whole life there. - A. W. Tozer, The Pursuit of God


And we can be sure that we know him if we obey his commandments. If someone claims, “I know God,” but doesn’t obey God’s commandments, that person is a liar and is not living in the truth. But those who obey God’s Word truly show how completely they love him. That is how we know we are living in him. Those who say they live in God should live their lives as Jesus did. - 1 John 2:3-6 (NLT)


Self is the opaque veil that hides the face of God from us. It can be removed only in spiritual experience, never by mere instruction. We may as well try to instruct leprosy out of our system. There must be a work of God in destruction before we are free. We must invite the cross to do its deadly work within us. We must bring our self-sins (self-righteousness, self-pity, self-confidence, self-sufficiency, self-admiration, self-love, and a host of others like them) to the cross for judgment. We must prepare ourselves for an ordeal of suffering in some measure like that through which our Savior passed when He suffered under Pontius Pilot. - A. W. Tozer, The Pursuit of God


What self-sins are controlling me and need to be taken to the cross for judgment?


Let us beware of tinkering with our inner life, hoping ourselves to rend the veil. God must do everything for us. Our part is to yield and trust. We must confess, forsake, repudiate the self-life, and then reckon it crucified. But we must be careful to distinguish lazy "acceptance" from the real work of God. We must insist upon the work being done. We dare not rest content with a neat doctrine of self-crucifixion. That is to imitate Saul and spare the best of the sheep and the oxen. - A. W. Tozer, The Pursuit of God


Lord, how excellent are Thy ways, and how devious and dark are the ways of man. Show us how to die, that we may rise again to the newness of life. Rend the veil of our self-life from the top down as Thou didst rend the veil of the Temple. We would draw near in full assurance of faith. We would dwell with Thee in daily experience here on this earth so that we may be accustomed to the glory when we enter Thy heaven to dwell with Thee there.

In Jesus' name,

Amen


Be Encouraged to pursue God through obedience to His Word and empty yourself of self.

- Jeffrey Thornton 




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